Hard Cases: Church "outs" an anonymous blogger

It is not unusual for someone to have a problem with the leadership of their local church. Leaders - including pastors and elders/overseers/trustees/deacons/etc. - make mistakes or often are doing the right thing and simply not explaining themselves. My own church has been moving from a pure Congregational model to a more closed model in a way which has been disturbing to me. Scripture has fairly clear guidelines for dealing with such concerns, which generally goes, "talk to the problem person singly, then with one other person, then with the elders, and then before the Congregation." (Yes, Seminarians, I am aware there are many more verses and a whole history here. Feel free to expound in the comments.)

But what happens when a church dispute comes up against anonymous blogging? Should church leaders honor the unspoken agreement of the internet and let the blogger remain unknown? Isn't such a move in line with First Amendment rights of free speech? Or should church leaders seek out the blogger and discipline him/her for not following scripture.

In the case linked above, church leadership erred on the side of control and had a police officer (who also worked church security) seek out and expose the blogger. The blogger was then expelled from the church, as per 1 Corinthians 5:4-5.

To me, this seems like a hard case. On the one hand, the blogger clearly was not following scripture. On the other hand, it appears the pastor himself - in his zeal to discipline - clearly crossed the line to find the offender. Either way, Christ's name is being dragged through the mud, and the gospel becomes a laughing-stock among the world.

What would you do, as either the pastor or the congregant?

BIBLE STUDY: Raising your hands in church

I come from a conservative background of the Protestant church tradition. My friends and family tend to be non-demonstrative lot at church, with little more than the occasional "A-men!" when we are REALLY moved. So, it has bothered me to see a particular phenomenon from the charismatic/pentecostal tradition starting to appear in church - the raising of hands. This action, usually done during singing, always seemed showy to me and distracting. But, it is important to separate "it bothers me" from "it is wrong." So, I decided to do some research into the phenomenon, and see what the Bible had to say.

First, I found an amazing number of defenses of the practice online. The best explanation of why people lift their hands in worship came from here.

- Lifting the hands is a symbol of surrender.
- Lifting the hands is a symbol of trust.
- Lifting the hands is a symbol of openness.
- Lifting the hands is a symbol of affection.

The "surrender" symbolism is especially significant, it seems to me. In my own observation, I have noticed that the lifting of hands is especially common among women in the churches I have visited. Surrender is something that is culturally-appropriate for women in America - giving oneself to your husband, to your children, to your church, to your friends - but is less culturally-appropriate to the rugged individualism which governs men in our culture.

In looking through scripture, there appears to be three classifications for the raising of hands:
1. Prayer (5 references): 1 Timothey 2:8, Lamentations 3:40-42, Psalm 28:1-2, Psalm 141:1-2, Nehemiah 8:5-6
2. Worship (2 references): Psalms 63:3-4, Psalm 134:1-3
3. Study (1 reference): Psalm 119:48

Going by the pure number of references, it is clear scripture favors the raising of hands as a posture of PRAYER over worship. However, it is equally clear that scripture does call for the lifting of hands in worship. One interesting note from the same article listed above may be significant in this.

The Hebrew word for hand is the word yad; yadah means to “throw out the hand” or to worship with extended hands.

Which may indicate that the extension of hands to an object of adoration is simply an assumption of Hebrew culture.

Another article noted one other aspect of the raising of hands - which C.S. Lewis also applies to kneeling in The Screwtape Letters - is that movements and positions of the body influence the attitude of the mind and heart.

But of note also is this article which makes the claim that all raising-of-hands references in the old testament are related to the sacrificial system, and thus are inappropriate to a Christian world where sacrifices have been fulfilled by the death and resurrection of Christ. The author dismisses the 1 Timothy 2:8 scripture as a figurative passage asking for "clean hands" of Christians.

Overall, the middle road here appears to be that the raising of hands is a Biblical practice. It is permitted and encouraged by Scripture, but is not commanded or required. This article does a good job of summarizing what I have come to: worshiping with lifted hands is appropriate and scriptural, but should be done with an eye toward its potential impact on others around you. If you are in a service with people who will find it distracting, or who will be tempted toward showing off, then keep your hands down. If you are in a service where people are comfortable or ambivalent to the practice, go right ahead.

For me, this study has been a comfort. It reminds me that my own prejudices should not rule how I view others, or their relationship with God. Surely, some raise their hands to be showy. But others do so with sincere hearts, looking to praise God and obey scripture.